Posts Tagged ‘Osama bin Laden’

Bin Laden’s death greeted with cheers, concern

Penn State senior Jake Librizzi holds an American flag as he and others fill Beaver Canyon Avenue in downtown State College, Pa. shortly after learning about the death of Osama bin Laden. Andy Colwell/AP

As the world gathered around their television sets — as they had done nearly a decade earlier on that fateful day in September that has become synonymous with radical Islamic terrorism and unwavering patriotism — people where entranced by a different kind of death — the death of the one person who was seen as the face of evil: Osama bin Laden. For many, news of his death brought back a flood of emotions back from that day and resulted in what was depicted on the news as rampant partying in the streets of New York City and Washington D.C. next to symbolic sites that would typically serve as memorials for faithful mourners who would make their reverent pilgrimages there.

At landmarks that were once gathering places for mourners in the wake of the Sept. 11 attacks, signs of elation and tears of relief and happiness seemingly replaced images of despair and loss. However, not everyone may be outwardly celebrating. Moreover, some experts and critics have concluded that the depiction of such images may do more harm than good.

According some experts who study the psychological effects of retribution, bin Laden’s death may actually reopen mental wounds, increase ongoing mental health problems to those affected by the Sept. 11th disaster and ultimately ring in decreased sense of satisfaction than previously thought.

“There is a strong assumption that this event will be especially beneficial for the loved ones of people killed or hurt in the events of 9/11, and that they will experience ’closure,’” Kevin Carlsmith, a professor of psychology at Colgate University, said in an interview with the New Haven Register. “But there’s really no evidence one way or the other to suggest this is the case — at least, none that I’ve ever come across.”

However, this is not necessarily to suggest that the want or need to seek revenge is an unnatural feeling. In fact, researchers have pointed out that it is a completely natural — but not necessarily healthy — feeling.  In fact, an elaborate punishment survey conducted by Carlsmith found that “punishers reported feeling worse than the non-punishers, but predicted they would have felt even worse had they not been given the opportunity to punish and that non-punishers said they thought they would feel better if they’d had that opportunity for revenge — even though the survey identified them as the happier group.” In other words, both groups felt that retribution would create some form of catharsis, but instead their own reported feelings aligned more with regretful feelings.

In addition, a recently released Public Religion Research Institute survey found that nearly 62 percent of Americans agree that it is wrong to celebrate the death of another person despite the severity of his or her transgressions.

But, the main question is, “How has the mainstream media treated his death?” Before President Obama officially announced bin Laden’s death, top government officials took to the Web, and immediately began sending out tweets on Twitter about his death. “So I’m told by a reputable person that they have killed Osama bin Laden’s death. Hot damn,” Keith Urbahn, the former chief of staff to former Secretary of Defense Donald Rumsfeld, tweeted nearly an hour before President Obama was to hold a late night press conference. Immediately afterward, the word spread like wild fire and publications across the world burned the midnight oil to prepare an obituary for the person who was considered to be one of the most wanted individuals in the world. “WE GOT THE BASTARD! –OSAMA BIN LADEN DEAD,” the New York Post tweeted on its Twitter page.

Although there hasn’t been any reports of adverse psychological affects as a result of bin Laden’s death, I still believe his death is one that should be treated with as much sensitivity as any other person’s death. Sure, he committed one of the most flagrant and nefarious acts of terrorism that this generation has ever known, but I’m not necessarily sure it warrants a front page headline in the New York Daily News that reads in bolded font, “ROT IN HELL,” next to his photo. Although I do not condone his actions and I certainly do not think that his obituary should contain elements of praise or reverence for that matter, I think a second thought is needed before we, as journalists, write something that would, under normal circumstances, be considered egregious ethical journalistic violations.

Alteration in Hasidic paper causes uproar

According to some accounts that have appeared around the world, it seems as if Hillary Clinton had almost been removed from history by a Jewish publication that had chosen to cut her out out of a White House photo showing her along with other top administration officials watching the raid in Pakistan that killed the world’s infamous number one terrorist leader Osama bin Laden on May 1.

The Di Tzeitung publication that had cut out Secretary of State Hillary Clinton and counterterrorism director Audrey Tomason

In addition to Clinton being removed, the Brooklyn-based Hasidic newspaper Di Tzeitung also cut out counterterrorism director Audrey Tomason from the photograph that appeared on the cover of the front page. In its defense, the Di Tzeitung insisted that its religious beliefs prevent them from publishing any photos of women because it may put them in a sexually suggestive light.

“In accord with our religious beliefs, we do not publish photos of women, which in no way relegates them to a lower status,” the newspaper explained in a prepared statement. “Because of laws of modesty, we are not allowed to publish pictures of women, and we regret if this gives an impression of disparaging to women, which is certainly never our intention.”

The original White House photo that pictures Hillary Clinton (second from right) and Audrey Tomason (sixth from right)

Although the initial problem arises in the fact that the publication had altered a photo that the White House had specifically forbade anyone from doing so, the issue at hand is much more greater than that. For any journalism ethicist, this incident seems to raise a very fundamental question: To what extent should religious beliefs should decisions be made in reporting the truth. Despite the fact that this particular incident involves the alteration of a photo for public consumption, the issue is still just as relevant. At issue are the protections inherently provided by the First Amendment — the very law that journalists have been staunchly fighting for over the past decade.

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

Although the law itself does provide for a free press, the issue is whether that same law can allow the exercise of religious practices to override journalistic integrity. In almost any photojournalism class, there will always be that lecture about photo alteration and the ethical repercussions of placing it in the paper. In Dan Morrison’s photojournalism class, he made this point very clear when he explained to us that almost any alternation made, including lightening or darkening a photo to make it more clear to audiences, is ethically wrong to place in a paper for publication, because it manipulates the true image and can therefore significantly damage the publication’s journalistic integrity. For those photojournalists that did manipulate images, the consequences have been severe — many were immediately fired by their respective publication or seemingly placed on a banned list in which they would be unable to find work at any legitimate publication.

What makes this particular incident particularly interesting is the fact that both freedoms have enjoyed a significant amount of protection over the years. So, for many ethicists, the question is whether one freedom should outweigh the other. In either case, there really is no compromise in this matter; there can only be one winner.